April 05, 2009 Sermon

羅城華人勝利浸信會主日证道

智与愚

Wisdom
and Folly

讲员
Preacher:

馮偉牧師
Rev.
Wei Feng




羅城華人勝利浸信會




VBCMR



4/5/
2009

經文
Scripture:

箴言Proverb
9:8-12

前言Introduction:
在箴言的第八章和第九章,智慧再次清楚地以拟人的笔法出现。在第八章,她向人讲述她自己,和第七章中对淫妇的描述形成对比;在第九章,她向人发出邀请,和愚昧被拟人成的淫妇向人所发的邀请形成对比。~

In Proverbs 8 and 9, wisdom again appears in the form of
personification. In Chapter 8, she told people about herself, in
contrast with the adulterous woman in Chapter 7; in Chapter 9, she
extends her invitation to people, in contrast with the invitation
given by folly, personified as an adulterous woman.

I.
智慧的呼叫.
The call of wisdom. Prov. 8:1-11

II.
智慧的价值.
The value of wisdom. Prov. 8:10-21

III.
智慧的角色.
The role of wisdom. Prov. 8:22-31

IV.
智慧与愚昧的邀请.
The invitation of wisdom and folly. Prov. 8:32 – 9:18

結論与回應
Conclusion
and Response:

1.
被拟人化的智慧与道成肉身的主耶稣基督有哪些异同?What
are the similarities and differences between personified wisdom and
the incarnated Lord Jesus Christ?

2.
责备亵慢人和智慧人的结果有何不同?What
are the different results of rebuking a mocker and a wise man?

3.
你是否常在心灵中听到智慧和愚昧向你发出的截然相反的邀请?Do
you often hear in the heart totally opposite invitations given by
wisdom and folly?

4.
默想并背诵箴9:10敬畏耶和华是智慧的开端;认识至圣者便是聪明。”Meditate
on and Memorize Prov. 9:10

“The
fear of the Lord is the beginning of wisdom, and knowledge of the
Holy One is understanding
.

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March 29, 2009 Sermon #2

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March 29, 2009 Sermon

羅城華人勝利浸信會主日证道

论人与人之间的金钱关系

On
Financial Relationship Between People

讲员
Preacher:

馮偉牧師
Rev.
Wei Feng




羅城華人勝利浸信會




VBCMR



3/29/
2009

經文
Scripture:

箴言Proverb
6:1-5

前言Introduction:
在当前金融危机之下,政府与金融机构的贪婪暴露无遗。人们对为富不仁者的愤慨也在快速增长。当代资本主义的开端本是与宗教改革运动紧密相连的。如今我们再次看到人的罪性在任何社会制度都有可能带来严重破坏。今天我们要着重看的不是关于社会、政府或银行,而是圣经中人与人之间金钱关系的教导。~

Under current financial crisis, the greed of government and
financial institutions is totally exposed. The anger of the public
toward greedy wealthy people is quickly growing. The beginning of
modern capitalism is closely related to Christian reformation. But
now we see that human sinfulness could bring severe damage to any
social system. Today, our focus point is not on society, government,
or banks, but biblical teaching on financial relationship between
people.

I.
论作保.
On putting up security for someone else’s debt.

II.
论借贷.
On borrowing and lending.

III.
论给予.
On giving.

IV.
论公平On
Fairness.

V.
论根本
On
Basis.

結論与回應
Conclusion
and Response:

1.
一个基督徒与他人金钱上的关系上体现他与神之间的关系。A
Christian’s financial relationship with other people shows his
relationship with God.

2.
默想并背诵徒20:35b施比受更为有福。”Meditate
on and Memorize Acts 20:35b

“It
is more blessed to give than to receive
.

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March 22, 2009 Sermon #2

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March 22, 2009 Sermon

羅城華人勝利浸信會主日证道

什麽要传福音?传什麽福音?

Why
Do We Witness? And What?

讲员
Preacher:
朱永德弟兄Bro.
Richard Chu



羅城華人勝利浸信會



VBCMR

3/22/2009

读经Scriptures:

John
14:6 耶稣说“我就是道路,真理,生命。“


John 6:47 我实实在在的告诉你们“信的人有永生(即永远的生命)。“

林前1
Corinthians 15:3-8 我当日所领受又传给你们的,第一就是基督照圣经

所说,为我们的罪死了,而且埋葬了。又照圣经所说,第三天复

活了。并且显给矶法看,然后显给十二使徒看。后来一时显给五

百多弟兄看,其中一大半到如今还在。。。末了也显给我看。。

15-14
若是基督没有复活,我们所传的,便是枉然。你们所信的

也是枉然。。。19
我们若靠基督只在今生有指望,就算比众人更

可怜。

Romans
10:13,14 因为凡求告主名的就必得救。然而未曾信他怎能求他呢?

未曾听见怎能信他呢?没有传道的怎能听见呢?

Matthew
24:14这天国的福音要传谝天下对万民作见证,然后末期才来到。

大纲:

前言
人人传福音;末世与福音

马太福音2425主耶稣讲末世

讲末世与教会,百年前与现今讲末世,
末世的现象.

福音在中国
利玛窦迄今约400年;马礼逊迄今约200

到二十世纪中叶信徒总数约200万;在无神论的政府下半个

世纪,信徒迅速倍增
2000
7000
(自由亚洲,杨
X

研发中心,从对抗到和解,一亿以上,
10%
另三十年后,
等)

何以福音在中国近几十年来如此迅束的发展?

天灾人祸,忠心主仆如王堪(生命季刊),童XX
(清华),陈

XX(厦大),
家庭教会的迅束发展,

华人与福音美国华人教会今皆重宣教,各处教会多由新移民带头,

纽约闽恩教会情况,罗城所闻之见证,
华人将福音传向回教世界

传什麽?约14-66-47;林前15-38节。

为什麽要传福音?1)太24-14
基督快/再来;2)罗10-13/14

谁该传福音?赛6-8/9
我又听见主的声音说“我可以差遣谁呢?谁肯为

我去呢?“我说“我在这里请差遣我。

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