September 01, 2013 Sermon

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August 18, 2013 Sermon

羅城華人勝利浸信會主日证道

天国婚宴的召与选

Calling and Choosing for
Kingdom Banquet

經文
Scripture:

马太福音
Matthew
22: 1-14




羅城華人勝利浸信會




VBCCR


8/18/
2013

前言Introduction:
今天有弟兄姐妹受浸归入主名。洗礼是教会仅有的两项圣礼之一,庄严而喜庆。在天国中,也有一项庄严喜庆礼仪,我们都会荣幸受邀参加,就是神羔羊的婚宴。

Today
we have baptism, which is one of the two only sacraments of the
church, solemn and joyful. In the Kingdom of Heaven, there is also a
solemn and joyful ceremony, which we will all have the honor to be
invited. That is the wedding banquet of the lamb of God.

I.
召以色列人
Calling
the Israelites V. 1-7


一召
Calling


再召
Calling
Again


拒绝与杀害
Rejection
and Murder (

Isa
59: 1, 2;

Acts
7: 51-53)

II.
召外邦人
Calling
the Gentiles. V. 8-10


配与不配
Deserve
or Not (

Acts
13: 46; 5: 41;
帖后
2
Thess 1: 5, 11;
提前
1
Tim. 1: 12)


凡所遇见
All
Who Were Found (

Rev.
22: 17)


不论善恶
Bad
and Good (

Rom.
3: 23)

III.
拣选宾客
Choosing
the Guests. V. 11-14


拣选的条件:礼服
Condition
of Election: Wedding Clothes (

Isa.
61: 10;

Rev.
3: 5; 7: 9,14; 19: 7-9; 22: 12-15)

結論与应用
Conclusion
and Application:

1.
你我是否配得救恩?要争取配得什么?
~
Do we deserve salvation? What should we strive to again?

2.
天国婚宴的礼服是什么?你是否在为自己预备?
~
What is the wedding clothes for heavenly banquet? Are you preparing
it for yourself?

3.
默想并背诵马太福音
22:
14
:因为被召的人多,选上的人少。
~
Meditate
on and Memorize Matthew 22: 14
For
many are invited, but few are chosen.

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August 11, 2013 Sermon

羅城華人勝利浸信會主日证道

芥菜种与面酵

Mustard Seed and Yeast

經文
Scripture:

路加福音
Luke
13: 18-21




羅城華人勝利浸信會




VBCCR


8/11/
2013

前言Introduction:
这段经文的解释可以从两个方面来看。

These
are two aspects from which to interpret this passage.

I.
正面意义

II.
反面提醒

結論与应用
Conclusion
and Application:

1.
芥菜种与一粒沙都很小,区别在哪里?
~
A mustard seed and a grain of sand are both very small. What’s
their difference?

2.
福音的种子在人心中会成长。
~
The gospel seed will grow in people’s heart.

3.
默想并背诵路加福音
8:
15
:那落在好土里的,就是人听了道,持守在诚实善良的心里,并且忍耐着结实。
~
Meditate
on and Memorize Luke 8: 15
But
the seed on good soil stands for those with a noble and good heart,
who hear the word, retain it, and by persevering produce a crop.

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August 04, 2013 Sermon

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July 28, 2013 Sermon

羅城華人勝利浸信會主日证道

今天明天后天

Today, Tomorrow and the Next
Day

經文
Scripture:

路加福音
Luke
13: 31-35




羅城華人勝利浸信會




VBCCR


7/28/
2013

前言Introduction:
上主日我们看到无花果树结果子的比喻:三年,今年,以后。我们又回顾以赛亚书37:30-32的应许:今年,明年,后年。今天我们继续主耶稣生平讲解,看到主所说的今天明天后天。~
Last
Sunday we studied the parable of the fig tree to bear fruit: three
years, this year, the next. We also look back at God’s promise in
Isaiah 37:30-32: this year, the next year and the year after. Today
we continue on the series of Life of Jesus, and we come to the
passage where the Lord mentioned today, tomorrow and the next day.

I.
神超越时间.
God Transcends Time.

启示录
Rev.
21: 6
他又对我说,都成了。我是阿尔法,我是俄梅嘎,我是初,我是终。我要将生命泉的水白白赐给那口渴的人喝。

希伯来书
13:
8
耶稣基督,昨日今日一直到永远是一样的。

II.
神介入时间.
God Intervenes Time.

哥林多后书
1:
10
他曾救我们脱离那极大的死亡,现在仍要救我们,并且我们指望他将来还要救我们。

III.
神使用时间.
God Uses Time.


Kairos vs. Chronos

约翰福音
7:
6
耶稣就对他们说,我的时候还没有到。你们的时候常是方便的。

彼得后书
3:
9
主所应许的尚未成就,有人以为他是耽延,其实不是耽延,乃是宽容你们,不愿有一人沉沦,乃愿人人都悔改。

結論与应用
Conclusion
and Application:

1.
没有任何困难能够阻止神的工作。~
No any difficulties can prevent God’s work from happening.

2.
神在时间中熬炼人,等候人,给人机会。
~
God uses time to try people, wait for people, and give people
opportunities.

3.
默想并背诵希伯来书
13:8:耶稣基督,昨日今日一直到永远是一样的。~
Meditate
on and Memorize Hebrew13:8
Jesus
Christ is the same yesterday and today and forever.

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